Download PDF by Elisa Aaltola, John Hadley: Animal ethics and philosophy : questioning the orthodoxy

By Elisa Aaltola, John Hadley

ISBN-10: 1783481811

ISBN-13: 9781783481811

ISBN-10: 178348182X

ISBN-13: 9781783481828

ISBN-10: 1783481838

ISBN-13: 9781783481835

Debate in animal ethics wishes reenergizing. to this point, philosophers have eager about a comparatively restricted variety of particular subject matters when leaving metaphilosophical matters that require pressing recognition principally unexamined.

This well timed selection of essays brings jointly new conception and important views on key subject matters in animal ethics, foregrounding questions when it comes to ethical prestige, ethical epistemology and ethical psychology. Is an individualistic technique dependent upon capacities tips to floor the ethical prestige of non-human animals or should still philosophers pursue relational views? What does it suggest to “know” animals and “speak” for them? what's the function of feelings equivalent to disgust, empathy, and love, in animal ethics and the way does emotion tell the rationalism inherent in analytic animal ethics theory?

The assortment goals to expand the scope of animal ethics, rendering it extra which includes very important modern philosophical subject matters and pushing the self-discipline in new directions.

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Extra resources for Animal ethics and philosophy : questioning the orthodoxy

Sample text

The term supervenience is used to refer to the relationship between two sets of properties. This relationship is sometimes referred to as reductive or reduction, but supervenience is often used to denote a relationship between two sets of properties that is not reductive. In this chapter, the relevant properties are psychological properties, specifically, sentience or psychological complexity and evaluative properties—that is, direct value or moral status. Readers unfamiliar with the terminology can simply understand the term supervenience as the same phenomenon referred to in lay terms as “based upon” or “grounded upon”.

Protection is owed directly to them—that is, the corresponding obligation is based on extrinsic properties. Hence, at least part of their moral status depends on their extrinsic properties. Plus, insofar as attending to vulnerability implies special care and related attitudes, it implies recognition of a special kind of value: vulnerable beings, unlike intrinsic duplicates, are those by the sake of which our protection ought to be directed. Again, there is an internal relation between valuing and acting as status requires, which shows that wherever there is moral status and special final value, there is special moral status, since value and status depend on the same properties.

Finally, billions of sentient nonhumans are killed and experimented upon every year for food or research, while few of us, if any, recommend doing so on any sentient human being. 1 Advocates of the moral status of nonhuman animals believe that at least some, if not all, of these practices are wrong, because these animals have similar interests in virtue of their physiological and psychological capacities to have various sorts of experience. But what are the relevant similarities between these animals that make it wrong to treat them differently?

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Animal ethics and philosophy : questioning the orthodoxy by Elisa Aaltola, John Hadley

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