Miran Bozovic, Slavoj Zizek's An utterly dark spot : gaze and body in early modern PDF

By Miran Bozovic, Slavoj Zizek

ISBN-10: 0472023195

ISBN-13: 9780472023196

ISBN-10: 047211140X

ISBN-13: 9780472111404

Slovenian thinker Miran Bozovic's An totally darkish Spot examines the elusive prestige of the physique in early glossy eu philosophy through studying its numerous encounters with the gaze. Its diversity is awesome, relocating from the Greek philosophers and theorists of the physique (Aristotle, Plato, Hippocratic clinical writers) to early smooth thinkers (Spinoza, Leibniz, Malebranche, Descartes, Bentham) to trendy figures together with Jon Elster, Lacan, Althusser, Alfred Hitchcock, Stephen J. Gould, and others. Bozovic presents startling glimpses into a variety of overseas mentalities haunted by way of difficulties of divinity, immortality, production, nature, and hope, scary insights that invert general assumptions concerning the courting among brain and body.
The viewpoint is Lacanian, yet Bozovic explores the idiosyncrasies of his fabric (e.g., the our bodies of the Scythians, the transvestites remodeled and disguised for the gaze of God; or Adam's physique, which remained unseen so long as it was once the single one in life) with an realization to aspect that's extraordinary between Lacanian theorists. The strategy makes for attractive interpreting, as Bozovic phases imagined encounters among best thinkers, letting them communicate approximately topics that every explored, yet in a unique time and position. whereas its concentration is on a specific challenge within the background of philosophy, An completely darkish Spot will entice these attracted to cultural stories, semiotics, theology, the background of faith, and political philosophy as well.
Miran Bozovic is affiliate Professor of Philosophy on the college of Ljubljana, Slovenia. he's the writer of Der grosse Andere: Gotteskonzepte in der Philosophie der Neuzeit (Vienna: Verlag Turia & Kant, 1993) and editor of The Panopticon Writings by means of Jeremy Bentham (London: Verso, 1995).

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In the Leibnizian life cycle, where every generation is always preceded by a prior generation and every corruption is followed by a subsequent corruption, there is only the living body; there are no fetuses and corpses. In contrast, in the reversed life cycle where death precedes birth there are only fetuses and corpses; there is no living body. While Leibniz's "insect," or a part thereof, is already alive before birth and remains alive after death,29 the paradoxical insect dies even before it has lived.

Whereas the mind's union with God can be strengthened through knowledge of truth, the modifications occasioned in the mind by the body it animates weaken this union. l According to Malebranche, God, with his will, not only creates bodies, but also continues to "conserve" them in their existence from the moment that they pass from nothing into being. 2 Every body is in its place solely by the will of God: "only the one who gives being to bodies can put them in the places they occupy" (231). A body cannot be moved from its place unless God moves it.

Thus, what Aristotle actually witnessed when observing the butterfly bursting out of the chrysalis, was the soul literally leaving the dead body. The metamorphosis of a chrysalis into a butterfly thus came to be understood as an allegory of resurrection. According to Malebranche, through the metamorphosis of insects, God wanted to represent the life, death, and resurrection of Christ. 13 Just as a caterpillar envelops itself in its tomb, apparently dies, and comes alive after a certain period of time "without being corrupted," so Christ died and was resurrected "without his body having been subject to corruption" (213).

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An utterly dark spot : gaze and body in early modern philosophy by Miran Bozovic, Slavoj Zizek


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